Commento su Cantico dei cantici 1:13
צְר֨וֹר הַמֹּ֤ר ׀ דּוֹדִי֙ לִ֔י בֵּ֥ין שָׁדַ֖י יָלִֽין׃
La mia amata è per me come una sacca di mirra, che giace tra i miei seni.
Rashi on Song of Songs
A bundle of myrrh is my beloved to me. My beloved has become to me as one who has a bundle of myrrh in his bosom, and he said to him, “Here, [take] this bundle, which will give a more fragrant aroma than the first one that you lost.” So, was the Holy One, Blessed Is He, appeased by Yisroel for the incident of the [golden] calf and found them an atonement for their iniquity and said, “Donate to the Tabernacle, and let the gold of the Tabernacle atone for the gold of the calf.”
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Ezra ben Solomon on Song of Songs
A bag of myrrh: The forms existing occulted within the Glory are likened to a bag of myrrh. A spray of henna blooms: The forms which are revealed and rendered accessible. The Glory is similarly called the bundle of life, because souls are bound and connected there. Thus they say in the Midrash to Canticles62Midrash Shir ha-Shirim Zuta 3:10.: “‘Within it was decked with love’—these are the souls of the righteous which are present with God on high.” Three penetrated [the divine realms], each deeper than the other. “Moses approached the deep darkness” [Exod. 20:9]. The Targum63Targum Onkelos ad locum. interprets this as: “towards the dense cloud.” That is, he perceived divine Will, Wisdom and Understanding, but not through the Speculum. Thus Righteousness and Justice are further inward,64Probably malkhut and yesod. See R. Azriel: Perush ha-Aggadot, ed. Tishby (Jerusalem: Mekize Nirdamim, 1945), index of symbols. as it is written: “Righteousness and justice are the base of Your throne” [Ps. 89:16]. Further beyond are the souls of the righteous, as it says: “In his hands is the soul of every living thing” [Job 12:10] and “May the soul of my lord be bound up in the bond of life” [I Sam. 25:29].65The “hand” is higher than the “throne.”
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Rashi on Song of Songs
Between my breasts he shall lie. Even though I betrayed Him, He said He would dwell there.49I.e., in the Tabernacle.
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Rashi on Song of Songs
Between my breasts. Between the two staves of the Ark.50Maseches Yoma 54a; the Gemara there explains that the staves of the Ark protruded into the curtain causing it to bulge like a woman’s breasts.
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